The foundation of marital and family relationships among the nomadic population of ancient Kyrgyzstan was patriarchal-clan customs. The main figure of the clan and family was the man — the husband, the father of the family. Polygamy was common. The traditions of levirate marriage, characteristic of patriarchal-clan ties, were also preserved.
The main landscape of Kyrgyzstan consists of mountains. Enclosed mountain valleys are surrounded by vast pasture lands, and since the Bronze Age, livestock farming has been the leading sector of economic activity for the ancient population of Kyrgyzstan. In mountainous conditions, the breeding of small cattle became particularly significant. By the Bronze Age, high-altitude pastures accessible by breast were developed, which were used during seasonal migrations.
The Saka tribes were divided into three parts. In the southern regions of Kyrgyzstan lived the Saka-Haumavarga — the Sakas who "worship Hauma" (a sacred plant), in its northern regions — Saka-Tigrahauda — the Sakas who wore pointed hats. The Saka Tiya-Tiya-Daraya (riverine Sakas) lived in the basin of the Jaxartes River (Syr Darya) on the territory of Uzbekistan and Kazakhstan.
The tribal communities inhabiting the Central Tien Shan, Issyk-Kul, Chui, and Talas valleys engaged in nomadic animal husbandry, which was combined to varying degrees with agriculture and hunting. The ancient population of Kyrgyzstan raised cows, sheep, and Bactrian camels. Horses were, of course, a particular concern. It is possible that the Sakas were the first to learn how to prepare kumys. In winter, livestock was kept in pens, and feed was prepared in advance. In the late Bronze Age, the
The first reliable traces of humans on the territory of Kyrgyzstan date back to the Paleolithic — the Old Stone Age (800,000 - 100,000 years BC). The oldest settlement is On-Archa, which is 800,000 years old. The oldest monument of art in Kyrgyzstan consists of drawings in the Ak-Chunkur cave. During the Neolithic era, a tribal structure formed. Overall, the development of Kyrgyzstan during the Bronze Age is characterized by the active use of metal, the growth of pastoral and agricultural
In the 1870s, a new movement emerged in Muslim countries, called “Muslim Reformation.”
In Central Asia, as well as in the Caucasus, until the early 20th century, there were two significantly different types of abduction:
The payment of kalym - the bride price - openly reflects the attitude towards women as movable property of the husband and all his relatives. Kalym was an insurmountable barrier for men wishing to marry if they did not possess the required minimum of material wealth. The amount of kalym indicated the degree of respect for the bride's parents: the higher the kalym paid for the bride, the greater the honor for her parents. The kalym was fully at the disposal of the bride's father and,
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Let us consider women's rights in the area of inheritance, where Islam clearly establishes inequality between women and men. Under Sharia, the right of inheritance is closely linked to marital and family legal norms. It is complicated by polygamy, temporary divorce, purifying marriage, and marrying a widow. The foundations of inheritance law date back to the pre-Islamic period, from which Muhammad, in particular, preserved the provisions of inheritance rights for males and through the
The inequality of the personal status of men and women was vividly manifested in the conclusion and dissolution of marriage according to Sharia. The marriage of a man and a woman, accompanied by the birth of children, was a religious obligation, while celibacy was considered a regrettable state. In Muslim society, there were practically no "old maids," which was due to the order of concluding and dissolving marriages. Adultery was considered a sin (zina). Barriers to marriage for
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Sharia originated in Arabia as a more developed system of feudal law and evolved as a confessional law, organically linked to the theology of Islam, infused with its religious-mystical concepts. Islam views legal provisions as a part of the unified divine law and order that governs the world. Sharia includes the normative part (fiqh), including legal norms that define the relationship of Muslims with Allah (ibadat). The importance of qualities such as patience, humility, and fulfillment is
Berkutchi (hunting with an eagle). Hunting with a golden eagle in Kyrgyzstan is one of the most widespread, beloved, and profitable activities.
Do not drop the handkerchief (to toss the handkerchief) — one of the popular youth games.
Besh tash literally: (five stones). It is usually played by teenage girls. Each player must have 5 small round stones, with which they demonstrate various juggling techniques.
Upai — one of the ancient games of the Kyrgyz people played with alchiks.
Chakan atmay (chakan tash) — a game for schoolchildren of younger and middle ages. It is played by up to 10 people or two teams of 5-6 players each.
Teke chabysh is a game that resembles a kind of "hockey" on the ground.
Achakey-jumakey. It is played by two participants. The goal of the players, by taking turns throwing their alchik, is to score 10 points. The order of throwing is determined by a draw.
Arkan Tartmay (Tug of War). The game involves 2 people, but during holidays, at least 8-10 pairs take turns to participate on the field.
Ak cholmok (white shuttlecock) is a youth night game typically played by both girls and boys on moonlit nights. The unique feature of the game is that it is played on bright moonlit evenings in a flat field or area.
Alty bakan selkinchek. One of the most popular entertainments is swinging (selkinchek). In the past, during the nomadic lifestyle, swings were made from nearby trees in mountain pastures, and in treeless areas, poles (bakans) were used to raise the upper part of the yurt frame during its setup. Usually, 6 such poles were taken. Hence the name alty bakan selkinchek — swings made from 6 poles. A girl and a boy swing together. The rest of the youth, divided into two teams (girls and boys), hold
Toguz Korgool (or Toguz Kumalak) — nine balls — is an ancient Kyrgyz tabletop game that somewhat resembles chess. It is played by two people. The game board, made of wood and oval in shape, has two small depressions in the middle (the cauldron) and 18 smaller holes located along the edges (nine on each side). Each of the 9 holes is numbered (from left to right). In ancient times, each hole had its own name:
Ordo (literally "Khan's camp") is a two-sided team national game that exists only in Kyrgyzstan. Two teams play, each consisting of men aged 18 and older, with a team size ranging from 5 to 10 players.
Kuresh — Kyrgyz waist wrestling — is one of the most popular national sports in Kyrgyzstan. This wrestling is similar to freestyle wrestling. Until recently, there were two variants of wrestling widely practiced among the people — southern and northern. The southern variant, prevalent in the Osh region, does not allow the use of leg hooks, trips, or sweeps. In the northern variant of kuresh, a variety of techniques are used; this makes it closer to freestyle wrestling.
Tyiyn enmey — retrieving a coin from the ground while riding. This type of national game is a variation of equestrian skills.
Dzhamby atmay — shooting while galloping at a target. In the past, the target was a silver ingot — dzhamba, which was hung by a thread on a tree branch or pole. The rider, while galloping on horseback, had to shoot down the dzhamba with an arrow. If successful, he became its owner.
Kyz Kuu May — the chase for a girl — is an equestrian game involving a girl and a young man (dzhigit).
Oodarysh is a horse wrestling competition that requires great physical strength and agility, combined with the skill to control the horse. This is an ancient and popular type of contest among the Kyrgyz.
Ulak-Tartysh (goat wrestling) is a traditional equestrian sport where riders compete for the carcass of a goat (ulak). The competitions in ulak-tartysh are held on an open field, which is a rectangle measuring 500 to 1000 meters in length and 250 to 500 meters in width.
At-chabysh (horse racing) is a very ancient and popular sport among the Kyrgyz people.
The voluntary incorporation of Kyrgyzstan into Russia (1863) played an important role in the historical fate of the Kyrgyz people. The alliance with the Russian people allowed the Kyrgyz to free themselves from the yoke of the Kokand khans, from internal feudal wars, and to avoid enslavement by English imperialism. All further socio-political and economic development of the Kyrgyz occurred under the influence of the economy and culture of Russia.
“May the ancestors be blessed, who left us these fearless men's games” CHINGIZ AITMATOV
Before the revolution, the Kyrgyz people knew visual arts only in its folk, applied form. The art of ornamentation was developed: it adorned felt and pile carpets, wooden, leather, and metal objects. The "ram's curl"—a stylized depiction of a ram's horn in various variations—was particularly widespread.
Starting from the mid-19th century, progressive Russian travelers and scholars began to study and widely introduce the artistic creativity and material culture of the peoples of Central Asia to the European public. During this time, a relationship and mutual penetration of the musical cultures of the peoples of Russia and Central Asia began. Russian composers showed great interest in the music of the peoples of Central Asia. They recorded folk melodies, processed them, borrowing some elements.
Kyrgyz folk music is a rich area of the national culture of the people, expressing their worldview, everyday life, history, ethical and aesthetic ideals. Its roots go deep into antiquity. The first written records of the musical past of the Kyrgyz are found in several sources. In 630 BC, the Chinese pilgrim Xuanzang, traveling through the territory of modern Kyrgyzstan, noted that a feast held in honor of his arrival began with the sounds of music that enchanted and delighted the ears,
Until 1917, there was one cinema installation in Pishpek (now Bishkek). From the very first years of Soviet power, cinemas were built in the cities and villages of the republic.
Before the Great October Revolution, the Kyrgyz did not have a national professional theater. However, throughout their centuries-old history, the people created their rich, unique art, filled with theatrical elements. Performances by manaschis (epic storytellers) and akyns-improvisers resembled a one-man theater.
The monumental epic of the Kyrgyz people “Manas” is rightly recognized as an encyclopedia of the philosophical, ethical, and artistic views of many generations of the Kyrgyz people. In terms of its volume, “Manas” has no equal among the world-renowned epic tales. The Academy of Sciences of the Kyrgyz SSR has collected recordings of more than 40 versions of this monumental trilogy.
Printing in Kyrgyzstan On November 7, 1924, the first issue of the newspaper "Erkin-Too" ("Free Mountains") was published. This is the first newspaper in the history of the Kyrgyz people in their native language. The first copies of the newspaper also served as the first alphabet through which the people learned to read and write. Initially, "Erkin-Too" was published twice a week with a total circulation of 3,000 copies. There were only 150 regular subscribers to
Healthcare in the Kyrgyz Republic Before the revolution, the residents of Central Asia were unaware of medical assistance. Throughout the territory of Kyrgyzstan, there was only one hospital with 23 beds, staffed by 5 doctors and 8 paramedics. Doctor of Medical Sciences, Honored Physician of the Kyrgyz SSR Isa Konoievich Akhunbaev (1908—1974) made a significant contribution to the development of Soviet medicine. He was the first in Central Asia to perform heart surgeries. I. K. Akhunbaev was
Science in Kyrgyzstan The concept of science emerged in Kyrgyzstan only after the Great October Socialist Revolution. The scientists of the Academy of Sciences of the USSR played an important role in the establishment and development of research work. During the Great Patriotic War, scientists in Kyrgyzstan, along with researchers from the scientific institutions of the Academy of Sciences of the USSR, addressed important issues of defense and national economic significance. Thanks to their
Transport and Communication of the Republic of Kyrgyzstan It seems that just recently only bumpy roads and narrow paths connected Kyrgyz villages, and the most urgent news spread among the ails at the speed of a galloping horse. Now the republic has all types of modern transport — rail, road, and air. Road transport is the most developed, being the most convenient in our mountainous region. It accounts for 97% of all cargo transported within the republic.
Increasingly, Western travelers and tourists are seeking exotic vacation spots located "off the beaten path."